Spring 2017

The seminar series that focused on Michel Foucault’s Collège de France lectures and produced the Foucault 13/13 series during the 2015-2016 academic year; the seminar series focused on critical readings of Friedrich Nietzsche that produced the Nietzsche 13/13 series during the 2016-2017 academic year; and the seminar series that will focus on various modalities of disobedience and revolt and will produce the Uprising 13/13 series all follow a similar format. At each session, two or three guests, from different disciplines, are invited to discuss the readings and present on the themes of the seminar, after which there is an open discussion on the presented themes and questions. Each seminar will host specialists from across the disciplines, from Columbia University and from outside campus. It will also frame and interrelate with a Paris Reading Group that will run alongside the seminar. Please also see the Politics in the Present series which this series also falls under: http://heymancenter.org/events/type/13-13-seminar-series/

In this final session, we will explore the writings of the Iranian critical thinker and revolutionary, Ali Shariati, as well as some more recent critical works from around the world that explore the writings of Nietzsche and may offer directions forward for critical thought.

In this session, we will focus on the writings of Hélène Cixous and the emergence of what is called “écriture feminine.”

With Bruno Bosteels, Gayatri Chakravorty Spivak, and Danielle Cohen-Levinas. In this session, we will explore the writings of Derrida, in conversation with the 1990s writings of Deleuze.

Luce Irigaray published a famous book on Nietzsche, titled Marine Lover of Friedrich Nietzsche, in 1980, which will give us an opportunity to explore in greater depth the relation between Nietzsche’s thought and certain strands of contemporary critical thought.

In his Rio lectures in 1973, Truth and Juridical Forms, Foucault targeted what he referred to as “the great Western myth”: the myth that, in order to achieve knowledge, one had to neutralize the effects of power, the illusion that it is even possible to sever knowledge from power. “This great myth needs to be dispelled,” Foucault stated. “It is this myth which Nietzsche began to demolish by showing… that, behind all knowledge [savoir], behind all attainment of knowledge [connaissance], what is involved is a struggle for power. Political power is not absent from knowledge, it is woven together with it.”

Frantz Fanon’s masterpiece, Black Skin, White Masks (1952), reflects a deep engagement with the thought of Nietzsche, especially in relation to the themes of the active and reactive, and in its engagement with the work of Alfred Adler. In this seminar, we will explore Fanon’s work and its influence on critical race theory.

The French philosopher, Sarah Kofman, developed new readings of Nietzsche and Freud, and left us with one of the most trenchant interpretations of Freud on female sexuality. This will be an opportunity to explore her work and her legacy in Paris at the Columbia Global Centers—Europe. The session will be held in Paris, but broadcast for faculty and students in New York City and elsewhere. Bernard E. Harcourt and Daniele Lorenzini will coordinate the session in Paris. Jesús R. Velasco will coordinate the session in New York. Kofman studied with Deleuze and attended Derrida’s seminars, so we will put Derrida’s writings in the background as well.

View the full history of lectures for 13/13 Seminar Series.

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