In current debates about Brexit, right wing populism, the crisis of democracy and the future of Europe Switzerland does not feature much, although it provides an intriguing case from a variety of angles. It is praised for its direct democracy and hailed as a model for Europe, yet it also receives sustained criticism as an opportunistic and self-serving tax haven for dictators and drug barons. It has one of the biggest and loudest right-wing populist parties in Europe, yet it integrates it fairly successfully into its system of consensus politics. One of its intriguing, yet under-discussed contradictions is that while it is arguably among the most untraumatized countries in history, it very effectively mobilizes the rhetoric of cultural trauma for its isolationist and xenophobic policies and for its wider identity narratives.
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In the last decade, public discussions of transgender issues have increased exponentially. However, with this increased visibility has come not just power, but regulation, both in favor of and against trans people. What was once regarded as an unusual or even unfortunate disorder has become an accepted articulation of gendered embodiment as well as a new site for political activism and political recognition. What happened in the last few decades to prompt such an extensive rethinking of our understanding of gendered embodiment? How did a stigmatized identity become so central to U.S. and European articulations of self? And how have people responded to the new definitions and understanding of sex and the gendered body? In Trans*, Jack Halberstam explores these recent shifts in the meaning of the gendered body and representation, and explores the possibilities of a nongendered, gender-optional, or gender-queer future.
Militarized police officers with tanks and drones. Pervasive government surveillance and profiling. Social media that distract and track us. All of these, contends Bernard Harcourt, are facets of a new and radical governing paradigm in the United States–one rooted in the modes of warfare originally developed to suppress anticolonial revolutions and, more recently, to prosecute the war on terror. The Counterrevolution is a penetrating and disturbing account of the rise of counterinsurgency, first as a military strategy but increasingly as a way of ruling ordinary Americans. Harcourt shows how counterinsurgency’s principles–bulk intelligence collection, ruthless targeting of minorities, pacifying propaganda–have taken hold domestically despite the absence of any radical uprising. This counterrevolution against phantom enemies, he argues, is the tyranny of our age. Seeing it clearly is the first step to resisting it effectively.
Why is national integration achieved in some diverse countries, while others are destabilized by political inequality between ethnic groups, contentious politics, or even separatism and ethnic war? Traversing centuries and continents from early nineteenth-century Europe and Asia to Africa from the turn of the twenty-first century to today, Andreas Wimmer delves into the forces that encourage political alliances to stretch across ethnic divides and build national unity. Using global datasets and three pairs of case studies (Switzerland and Belgium, Botswana and Somalia, and China and Russia), Wimmer’s theory of nation building focuses on slow-moving, generational processes: the spread of civil society organizations, linguistic assimilation, and the states’ capacity to provide public goods. Offering a long-term historical perspective and global outlook, Nation Building sheds important new light on the challenges of political integration in diverse countries.
This book challenges the ways we read, write, store, and retrieve information in the digital age. Computers—from electronic books to smart phones—play an active role in our social lives. Our technological choices thus entail theoretical and political commitments. Dennis Tenen takes up today's strange enmeshing of humans, texts, and machines to argue that our most ingrained intuitions about texts are profoundly alienated from the physical contexts of their intellectual production. Drawing on a range of primary sources from both literary theory and software engineering, he makes a case for a more transparent practice of human–computer interaction. Plain Text is thus a rallying call, a frame of mind as much as a file format. It reminds us, ultimately, that our devices also encode specific modes of governance and control that must remain available to interpretation. Dennis Tenen is Assistant Professor of English and Comparative Literature at Columbia University, where he is a Co-Founder of Columbia's Group for Experimental Research Methods in the Humanities.
Whether you're new to Austen's work or know it backwards and forwards already, this book provides a clear, full and highly engaging account of how Austen's fiction works and why it matters. Exploring new pathways into the study of Jane Austen's writing, novelist and academic Jenny Davidson looks at Austen's work through a writer's lens, addressing formal questions about narration, novel writing, and fictional composition as well as themes including social and women's history, morals and manners. Introducing new readers to the breadth and depth of Jane Austen's writing, and offering new insights to those more familiar with Austen's work, Jenny Davidson celebrates the art and skill of one of the most popular and influential writers in the history of English literature.
From iPhones and clothing to jewelry and food, the products those of us in the developed world consume and enjoy exist only through the labor and suffering of countless others. In his new book, Bruce Robbins examines the implications of this dynamic for humanitarianism and social justice. He locates the figure of the "beneficiary" in the history of humanitarian thought, which asks the prosperous to help the poor without requiring them to recognize their causal role in the creation of the abhorrent conditions they seek to remedy. Tracing how the beneficiary has manifested itself in the work of George Orwell, Virginia Woolf, Jamaica Kincaid, Naomi Klein, and others, Robbins uncovers a hidden tradition of economic cosmopolitanism. There are no easy answers to the question of how to confront systematic inequality on a global scale. But the first step, Robbins suggests, is to acknowledge that we are, in fact, beneficiaries. Bruce Robbins is Old Dominion Foundation Professor in the Humanities at Columbia University and the author and editor of several books, including perpetual War: Cosmopolitanism from the Viewpoint of Violence, also published by Duke University Press, and Upward Mobility and the Common Good: Toward a Literary History of the Welfare State. Robbins has written for The Nation, n+1, and other publications.
- December 18, 2017 A Poetics of Politics? A talk by Terrance Hayes
- March 28, 2012 The Money Series: An Anthropologist on Wall Street
- November 9, 2011 The Money Series: The Global Minotaur: The Crash of 2008 and the Euro-Zone Crisis
- February 10, 2011 Egypt Arising, Part 1 of 2
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We feature talks with professors about their recent work, publications, novels and more. Hear them read from their work, and also responses from other professors in their fields. Hosted by Anne Levitsky.